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Bollywood sexy actress Kalki Koechlin has been striking head lines now for an alleged relationship with a Bollywood actor.Though she was linked with many actors very often, this new link up seems to be a true thing."Even though they didn't have many chances to meet, the two kept in touch with each other because they got along really well on the sets of ZNMD.But now that Farhan is alone, they seem to have gotten back together not just as friends.D,’ ‘Gangs of Wasseypur,’ director Anurag Kashyap’s life is definitely the opposite.His life is currently coloured with the love of a 23-year-old Shubhra Shetty, Xavier’s alumni and a co-worker at Phantom Films- Anurag Kashyap’s production house along with Madhu Mantena.Kalki parted ways from noted Bollywood critically acclimed film maker Anurag Kashyap. Both Jim and Kalki have acted together in few projects earlier, and it was then the couple decided to begin a relationship.Also, there are gossips that both are living together.

Mumbai: Known for making dark films like ‘Bombay Velvet,’ ‘Dev.

Farhan recently ended his 16 years of marriage with Adhuna Bhabhani and Kalki also divorced director Anurag Kashyap last year.

It seems Farhan and Kalki have moved on and are ready to give love a second chance.

Speculations suggested about the surging proximity between the two stars. Akhtar and Koechlin initially met during the shooting of and bonded quite well on the sets.

But the bonding faded after the finish of the film's shoot. "Now that Farhan is alone, they seem to have gotten back together not just as friends.

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Syllabus Section 501(c)(3) of the Internal Revenue Code of 1954 (IRC) provides that "[c]orporations . But in 1970, the IRS concluded that it could no longer justify allowing tax-exempt status under § 501(c)(3) to private schools that practiced racial discrimination, and in 1971 issued Revenue Ruling 71-447 providing that a private school not having a racially nondiscriminatory policy as to students is not "charitable" within the common law concepts reflected in §§ 170 and 501(c)(3). 81-3, petitioner Bob Jones University, while permitting unmarried Negroes to enroll as students, denies admission to applicants engaged in an interracial marriage or known to advocate interracial marriage or dating. Racially discriminatory educational institutions cannot be viewed as conferring a public benefit within the "charitable" concept discussed earlier, [p596] or within the congressional intent underlying § 170 and § 501(c)(3). [p603] As to such schools, it is argued that the IRS construction of § 170 and § 501(c)(3) violates their free exercise rights under the Religion Clauses of the First Amendment. 158 (1944), for example, the Court held that neutrally cast child labor laws prohibiting sale of printed materials on public streets could be applied to prohibit children from dispensing religious literature. (1959); Bogert § 369, at 65-67; 4 Scott § 368, at 2855-2856. This I am sure is no accident, for there is nothing in the language [p613] of § 501(c)(3) that supports the result obtained by the Court. Nowhere is there to be found some additional, undefined public policy requirement. The Court seizes the words "charitable contribution" and with little discussion concludes that "[o]n its face, therefore, § 170 reveals that Congress' intention was to provide tax benefits to organizations serving charitable purposes," intimating that this implies some unspecified common law charitable trust requirement. The Court would have been well advised to look to subsection (c) where, as § 170(a)(1) indicates, Congress has defined a "charitable contribution": For purposes of this section, the term "charitable contribution" means a contribution or gift to or for the use of . This, of course, is of considerable significance in determining the intended meaning of the statute. Therefore, it is my view that, unless and until Congress affirmatively amends § 501(c)(3) to require more, the IRS is without authority to deny petitioners § 501(c)(3) status.